Pharaoh and his army of chariots are bearing down on the Israelites. Our ancestors, the former slaves, have hardly been freed, and their enslavers already have them trapped, backed up against the Red Sea, ready to once again bring them back into slavery. The Jews cry out to God and then to Moses, and Moses tries to comfort them:
But Moses said to the
people: “Have no fear! Stand by, and
witness the deliverance which the Lord will work for you today; for the
Egyptians whom you see today you will never see again. The Lord will battle for you; you hold your
peace!” (Shemot 14:13-14)
But
why were the Israelites so desperate?
And why did Moses tell them to hold their peace? The parsha begins by telling us “Now the
Israelites went up armed out of the land of Egypt” (13:18). If the people were armed, why was there no
attempt to defend themselves?
Rabbi
Yair Barkai of Bar Ilan University points out multiple explanations and
interpretations of Moses’ words that are in question. Of these the one I find most satisfying is
given by Ibn Ezra:
Stand by, and witness the deliverance
which the Lord will work for you – for you will not
fight, but only witness the deliverance which the Lord will work for you
today. One wonders how they could
see a camp of six hundred thousand pursuing them and not fight for their lives
and the lives of their children?!
The answer is that the Egyptians had been the Israelites’ masters, and
the generation leaving Egypt
had learned from its youth to suffer the yoke of Egypt
and hence their spirit was lowly; so how could they now fight against their
masters? For the Israelites would have
been weak and not skilled at warfare.
After all, notice that Amalek attacked them
with a small number of people, and had it not been for Moses’ prayers, Amalek would have overcome the Israelites. But the Lord, alone, “who performs great
deeds” (Job 5:9), and “by Him actions are measured” (I Sam. 2:3), caused all
the males who left Egypt to die, for they did not have strength to fight the
Canaanites, until successive generations, who had not known exile and who had
high spirits, were born in the wilderness.
The answer is reason-based and
calls us to remember the psychological state that the Israelites were trained
to be in throughout their lives. Because
they were taught to revere, respect, and submit to the Egyptians they were
mentally incapable of raising arms against their former master due to how
severely they had been conditioned to be submissive. Added nicely on top of this explanation,
Rabbeinu Bachya adds the following explanation of Moses’ words above:
The explanation of “the Lord will
battle for you” is as follows: the plague of the first-born made it evident
that the Holy One, blessed be He, Himself was smiting the Egyptians, and yet
the Egyptians were still pursuing them, indicating that their intention was not
to attack you [the Israelites], rather to attack the Almighty. That being the case, the battle belonged to
the Almighty and you have nothing to do but remain silent.
The Jewish people did not raise their weapons to
defend themselves because of Ibn Ezra’s explanation, but Moses then tells them
to “hold their peace” because it is not their battle to fight, but God’s. It is God who Pharaoh and the Egyptians
denied and mocked by ignoring the ten plagues and refusing to accept God’s will
to create the Jewish people and lead them to the land of Israel. Therefore it is God who will exact justice,
not leaving it to the hand of men.
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